The Mission of Scottish Rite Freemasonry

in the Orient of Florida

Is to be the premier fraternity of men of integrity and good character by providing opportunities for personal growth, leadership skills, education and interaction based on the values of Friendship, Charity, Patriotism, tolerance, integrity and a belief in a Supreme Being.





Scottish Rite Creed 
Human progress is our cause, 
Liberty of thought our supreme wish, 
Freedom of conscience our mission, 
And the guarantee of equal rights 
To all people everywhere 
Our ultimate goal.


         What is the Ancient and Accepted Scottish Rite?

The Scottish Rite of Freemasonry is an extension of the first three degrees of Craft Freemasonry. Here the member witnesses degrees from the 4° through the 32°. Each degree provides a moral lesson that can help the member be a better person.

What is the Supreme Council?

There are two Scottish Rite Jurisdictions in the United States. Each has its own governing body known as a Supreme Council. The headquarters for the Southern Jurisdiction is in Washington, D. C. at 1733 Sixteenth Street N. W..  Ill. C. Fred Kleinknecht, 33° is the Sovereign Grand Commander of the Southern Jurisdiction. The Grand Constitutions of 1786,  the earliest known text in the possession of John Mitchell and Frederick Dalcho, provided for two Supreme Councils in the United States. The Supreme Council at Charleston sent one of its Active Members to New York and authorized him to establish in 1813 a Supreme Council for the Northern Jurisdiction of the United States of America. With this accomplished, The Supreme Council at Charleston in 1827 ceded to the Northern Supreme Council the 15 states north of the Ohio and east of the Mississippi Rivers. The Southern Supreme Council retained jurisdiction over all other states and territories (at home and abroad) of the United States. The headquarters for the Northern Masonic Jurisdiction is located at Lexington, Massachusetts. The Sovereign Grand Commander, is  Robert O. Ralston. The Northern Jurisdiction covers 15 Northeastern states: Maine, New Hampshire, Vermont, Massachusetts, Rhode Island, Connecticut, New York, New Jersey, Pennsylvania, Delaware, Ohio, Michigan, Indiana, Illinois and Wisconsin.


The Scottish Rite is one of the two branches of Freemasonry in which a Master Mason may proceed after he has completed the three degrees of Symbolic or Blue Lodge Masonry. The other branch is known as the York Rite, consisting of Royal Arch Masons, Royal and Select Masters, and Knights Templar. The Scottish Rite includes the degrees from the 4° to the 32°.

The use of the word "Scottish" has led many Masons to believe that the Rite originated in Scotland. There was also a false belief which persisted for many years, that a man had to go to Scotland to receive the 33° Neither of these statements is true.

Actually, the first reference to the Rite appears in old French records where the word "Ecossais," meaning Scottish, is found. During the latter part of the 17th Century, when the British Isles were torn by strife, many Scots fled to France and resumed their Masonic interests is that country. It is believed that this influence contributed to the use of the word "Scottish."

In 1732, the first "Ecossais," or Scottish Lodge, was organized in Bordeaux, one of the oldest and most influential Masonic centers in France. The membership included Scottish and English Masons. The years 1738-40 saw the formation of the first "Hauts Grades" or advanced degrees. In 1761, certain Masonic authorities in France granted a patent to Stephen Morin of Bordeaux to carry the advanced degrees across the sea to America. In 1763, Morin established these degrees in the French possessions in the West Indies. What he established consisted of a system of 25 so-called higher degrees which flourished in France, and which were known as the "Rite of Perfection."

Within a few years after 1763, other degrees were added, until the Rite had a ritual structure of 33 degrees the first three being exemplified in a Symbolic Lodge, if a Grand Lodge with subordinate Lodges existed in the area.

In 1767, Henry Francken, who had been deputized by Morin, organized a Lodge of Perfection in Albany, New York. This was the forerunner of what was to become the Ancient Accepted Scottish Rite in the United States. During the Colonial Period, other deputies, appointed by Morin, organized Masonic groups which conferred the advanced degrees at other important points along the Atlantic seaboard, including Charleston, South Carolina. These groups were independent and without centralized supervision or control; however, they all agreed that their authority came from Stephen Morin in Jamaica in the West Indies.

On May 31, 1801, the Supreme Council of the Thirty-third degree for the United States of America, the first Scottish Rite Supreme Council in the world, was founded in Charleston, South Carolina. Its aim was to unify these competing groups and to bring Masonic order out of chaos. The full membership of this Supreme Council consisted of 11 Grand Inspectors General.

Of these 11,  John Mitchell, Frederick Dalcho, Abraham Alexander, Emanuel De La Motta, Thomas Bartholomew Bowen, Israel De Lieben, Isaac Auld, Le Comte Alexandre Francois Auguste de Grasse, Jean Baptiste Marie Delahogue, Moses Clava Levy and James Moultrie, nine were born abroad and only Brothers Isaac Auld and James Moultrie were native born. In religion, four were Jews, five were Protestants, and two were Roman Catholics.

On August 5, 1813, Emanuel De La Motta, 33°, of Savannah, Georgia, a distinguished Jewish merchant and philanthropist, and Grand Treasurer General of the Supreme Council at Charleston, organized in New York City the Supreme Council of the Thirty-third degree for the Northern District and Jurisdiction of the United States of America.

The first Sovereign Grand Commander was Ill\ Daniel D. Tompkins, 33°. He filled this office from 1813-25. He was at the same time Vice President of the United States for two terms, under President Monroe. The first Grand Secretary General of this Supreme Council, its Conservator during the era of anti-Masonic attacks, and its third Sovereign Grand Commander from 1832-51, was Ill\ John James Joseph Gourgas, 33°.

Both the Northern and the Southern Jurisdictions made slow progress in unifying the scattered degree-conferring groups, and in standardizing the rituals. They were handicapped by the pride in the local organizations; by leadership jealousies; by the anti-Masonic agitation of 1826-40, which almost destroyed Freemasonry; by the War between the States, and by other matters. The process of unification, however, was completed in the Northern Masonic Jurisdiction by the Union of 1867, when the last irregular Supreme Council finally acknowledged the authority of the regular Supreme Council. From that Union, there arose what is the present Supreme Council for the Northern Masonic Jurisdiction of the United States of America.

Since it is now officially recognized as beginning in 1801 in Charleston, South Carolina, the Scottish Rite has spread throughout the world At the present time, the Supreme Council for the Northern Masonic Jurisdiction officially recognizes and enjoys friendly relations with the Supreme Councils of the Scottish Rite in 39 other Jurisdictions, and the higher degree systems (Swedish Rite) administered by the Grand Lodges in the four Scandinavian countries (Denmark, Iceland, Norway and Sweden).

The Northern Masonic Jurisdiction specifically covers the 15 states east of the Mississippi River and north of the Mason-Dixon Line and the Ohio River, including Delaware. Its headquarters is in Lexington, Massachusetts, a suburb of Boston.

The other Supreme Council in the United States is that of the Southern Jurisdiction. It has its head quarters at Washington, D.C., and covers the remaining 35 states, the District of Columbia, and the United States territories and possessions.

At present, there are 436,000 Scottish Rite Masons throughout the Northern Masonic Jurisdiction.   There are Scottish Rite centers, called "Valleys," in 110 cities and towns in the 15 states of the Northern Masonic Jurisdiction.

The Scottish Rite membership of the Southern Jurisdiction exceeds 600,000 so that the total Scottish Rite membership in the United States is over one million.

One important point which must be recognized by all Masons is the fact that the Scottish Rite shares the belief of all Masonic organizations that there is no higher degree than that of Master Mason. The Supreme Council and its subordinate bodies acknowledge the Masonic supremacy of the Symbolic Grand Lodges, and the Grand Master of Masons is recognized as the ranking Masonic officer present when in attendance at any Scottish Rite meeting.

Our degrees are in addition to and are in no way "higher" than Blue Lodge degrees. Scottish Rite work amplifies and elaborates on the lessons of the Craft. It should never be forgotten that termination of a member's Symbolic Lodge standing automatically terminates his Scottish Rite membership, whether his rank be 14° or 33°.

There are four coordinate divisions in the Scottish Rite:

A complete set of Bodies is four in number, and these are called: Lodge of Perfection, conferring the Fourth Degree through the Fourteenth Degree; Chapter of Rose Croix, conferring the Fifteenth Degree through the Eighteenth Degree; Council of Kadosh, conferring the Nineteenth Degree through the Thirtieth Degree; and the Consistory, conferring the Thirty-first and Thirty-second Degrees.

Applicants must be Master Masons in good standing. Their petitions must be endorsed by two Thirty-second Degree members of the Rite and are subject to investigation and vote.


Supreme Council has in its Archives copies of the Degrees of the Rite of Perfection and of additional Degrees, including the 33°, which were in use at Charleston in 1801. Some of these old Degree documents are fragmentary, and some Degree manuscripts have not survived the centuries. In the mid-19th century, Grand Commander Albert Pike

revised these Degrees. He retained the original titles,

substance, and sequence. Out of his own great

scholarship and knowledge of ancient philosophies, he

added new substance and significance to the Degrees,

which enhanced their importance. The Southern

Jurisdiction has continued to use the basic Albert Pike

Rituals. While the Rubrics permit variations in the manner

of their rendition, the Degrees have remained otherwise

relatively unchanged. The Pike versions are also widely,

although not exclusively, used elsewhere. For the past several years, as authorized by The Supreme Council and its Committee on Ritual and Ceremonial Forms, Dr. Rex R. Hutchens, 33°, Grand Cross, author of several authoritative books about Pike’s writings, has worked with a resource team of experienced Brethren to modernize the language, accent the significance, and enhance the dramatic performance of the Pike Degrees. The Revised Standard Ritual maintains the moral vision and philosophical integrity of the original Pike Degrees while making them more accessible to contemporary Brethren. The new Degrees are being honed through authorized trial performances in Valleys throughout the Southern Jurisdiction and will, at an appropriate time, be sanctioned by unanimous vote of The Supreme Council as the official Ritual of the Scottish Rite, Southern Jurisdiction, U.S.A.

The Subordinate Bodies usually confer the Degrees in one of two ways: in a Class which meets once a week over a period of several months, in the spring and in the autumn; or at a Reunion at which the Degrees are conferred or communicated over a period of one or more days.

The candidates are not required to memorize any portion of the Degrees. Every member is encouraged, however, to witness the Degrees thereafter as frequently as possible so that he will become more fully aware of the nature of each Degree and the lessons it teaches.

A comprehensive and concise book, A Bridge to Light by Dr. Hutchens, summarizes our Scottish Rite Degrees and assists in a ready understanding and appreciation of our Ritual. Also, it frequently returns to the great cornerstone of our Order, Albert Pike’s Morals and Dogma, by presenting eloquent quotations that clearly fix the meanings of each of the Degrees and places them within the context of the modern era.

Having become a valuable aid, A Bridge to Light may be used by the Ritualists desiring to improve his work and as a cordial guide to the Brother reaching for a better understanding of the beauty and significance of the Scottish Rite Degrees. A copy of this book is provided to each new Fourteenth Degree initiate in the Southern Jurisdiction and is available from The Supreme Council to any interested party.






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Jacksonville Scottish Rite Masonic Center

965 Hubbard Street

Jacksonville, Florida 32206

Phone: (904)355-7633

Fax: (904)355-7443

Scottish Rite Office Hours-Monday-Friday-8:00 AM-4:00 PM


This Website was last updated on  November 11, 2012