Practice virtue that it may produce fruit.
Labor to eliminate vice, purify humanity.
Be tolerant of the faith and creed of others.
Do evil and calamity exist to provide an
opportunity for the practice of virtue?
Do your attitudes and actions reflect faith,
hope and charity.
The constellations called Faith, Hope and Charity,
the punishments and terrors of Hell,
the rose, the cross, the pelican, the eagle.
The Eighteenth Degree
"Knight of the Rose Croix"
This degree teaches that, in reality, what causes us to be
immortal is affection; is love. Only if one loves is he
conscious that he lives, and that he therefore loves life.
As Masons, we should practice virtue that it may produce
fruit. We should have faith in God, mankind and
ourselves. And we should be loving men. Masonry
teaches that, so long as a man is loved, so long as he is
remembered with love; he continues living in this way
even in his grave. And a brother who conveys this image
and this message
The apron is white satin
bordered with crimson on one side and black on the other. On the white side
is embroidered the pelican side of the jewel. On the black side is a large
red passion cross.
The cordon, worn from left to right, is of velvet or silk, crimson on one side and black on the other; it is plain on the crimson side. A red passion-cross is embroidered on the black side and worn over the heart. The colors of the cordon and apron, white and crimson, are symbols of light and the dawn of day and represent Faith, Hope, and Charity.
The jewel is the compasses with points opened to sixty degrees and resting on the segment of a graduated circle. On the lower part, on one side, is an eagle, with his wings extended and head lowered. Among the Egyptians the eagle was the emblem of a wise man because his wings bore him above the clouds into the purer atmosphere and nearer to the source of light, and his eyes were not dazzled with that light. Since the eagle also represented the great Egyptian Sun god Amun-ra, it is a symbol of the infinite Supreme Reason or Intelligence. On the other side is a pelican, piercing its breast to feed its seven young in a nest under it. The pelican symbolizes every philanthropist and reformer who has offered up his life for the benefit of humanity, and so teaches us an exhaustless munificence toward all men, especially the needy and defenseless. It also represents the large and bountiful beneficence of nature, from whose bosom all created things draw their sustenance. Thus, the pelican and eagle together are symbols of perfect wisdom and perfect devotedness. There is a crimson cross showing on both sides; at the intersection of its arms on the pelican side, is a crimson rose in bloom. The cross, pointing to the four cardinal directions, and whose arms, infinitely extended would never meet, is an emblem of space or infinity. The cross has been a sacred symbol in many cultures from the earliest antiquity. The rose was anciently sacred to the sun and to Aurora, Greek Goddess of the dawn. As a symbol of the morning light, it represents resurrection and the renewal of life, and therefore immortality. Together the cross and rose symbolize immortality won by suffering and sorrow. On the summit of the compasses is an antique crown. On the segment of the circle, on the pelican side, is the word of this degree in special cipher. This jewel is of gold; the pelican and eagle upon it of silver.
"This degree sets forth the coming of the New Law, the Law of Love, proclaimed in unmistakable terms by Jesus of Nazareth after centuries of spiritual and intellectual darkness in the world when the Sacred Word was again lost. The supreme message brought to the world at that time was the proclamation of the Fatherhood of God and the Brotherhood of Man. This proclamation, though presented by a specific historical figure, is not to be taken as an advocation of a particular religious belief.
Tolerance is also taught as we are led through a myriad of examples from the many and diverse beliefs of the ancients which teach us that neither the cross as a symbol nor the notion of a messiah are uniquely Christian. They are manifestations of religious truths appropriate to the people who perceived them. From these examples, we may conclude that tolerance is not simply a duty, but an inescapable conclusion. The instructions on the concept of a messiah are suggestive only and are not to be taken as official doctrine or dogma of Freemasonry in general, or the Scottish Rite in particular; the religious test of Masonry is far too universal to admit of such a demand. As Pike says in the lecture of this degree, "No Mason has the right to interpret the symbols of this degree for another, or to refuse him its mysteries, ..." (p. 290)." (A Bridge To Light, pp. 143-144)
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Ill. Jack M. Newport, 33°, Webmaster@aasrvalleyofjax.org
Ill. David A. Yarborough, 33°, General Secretary
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This Website was last updated on November 23, 2012